On August 23, 2002 oripakEsaman.
I accompany to the KAWAMURA Kaneto-Ainu museum director/KAWAMURA-shinritu eoripak Ainu (below, kenichi) him and say in all of IARE of the hero, ATERUI and MORE of Emishi (icrarupa,shinnurappa etc. and have come to do the memorial service)
I introduce the experience in the time, easily.

This memorial service is said to be the one that "the meeting of JHOMOＮ-ATERUI MORE" planned, called the straw-rope pattern network that inquires and was a tip, do not seem to have grasped well about the event. The anxiety of little crosses.
I would think after take confirmation and go to the scene in the meantime after to be able to carry out and be able to take IARE of to our tradition to the chief priest of a Shinto shrine of the shrine.

I order to the friend of Kyoto, because they become a detour substantially to go from the checkpoint sky in the line where was written to guidance and cure a set and gratuity, Mr. KAWAMURA reached location somehow join, in Kyoubashi.
It is the place of about 10 minutes on foot from the Makino station.

HIRAKATA in the day tend to clouded and was very sultry.

I get off the Makino station and, the KATANO shrine of the meeting place of a/the memorial service To although I pierce it it is lost and was the such narrow path that becomes anxious, although it did not do it.
Such as the midway "the store of a shochu highball" and "the Makino alcohol exercise hall" sign that grew old was linked to the feeling.

Waiting everybody to, the person of the shrine in the shrine office of the back immediately, when it enters into the grounds, whether or not I understood right away from specific looks, that pass through the torii and enter into the grounds be with was said.

When they try to go to the place where was said the people who were gathered were unexpected lots of about 40 people.
Distributing the print regarding common property and ATRRUI I had already started the case like the study meeting.
The exception and consciousness are as they are high, when even the trial struggle is studying, although there are many "the JHOMON" to the person who will approach Ainu a key word echo fan.


Being said that do the conversation with regard to Ainu from, the sponsorship person and be doing KENCHI, explained history etc. of history and, Asahikawa Ainu of the Ainu memorial hall that oneself is doing the director.
It causes peeled and as for Ainu Ainu of ASAHIKAWA explained that continued it the culture and custom of Ainu, that there was the era when was not able to become public following an assimilation policy, but, even when was prohibited IOMANTE etc.
And, making the supplementary reader of the school in the problem, local end Asahikawa of common property problem and, culture promotion law it causes the word called "an open base --- year" etc. used and な nonexistent and also, even many that the fight continues even now were talked, while including a concrete case an address, exercise etc. that write with correct Ainu and also retake Ainu and various culture, to the source to the hand of selves.

The human bone of the checkmate is discovered with Hokkaido large medicine recently and certain Ainu able to be to the basket of the bicycle and recover it and (the Hokkaido University human bone event/95) that there was the event that became an international problem.
The leading figure of the guerrilla who fights with Japan in the CHINN island of Korea into the victim, was.
Even that goes to Korea until the other day in relation to, return and memorial service and was doing the memorial service was talked firmly.

Me even for,
"The KODAMA collection" that fought because I came in the land where lives and, a little before actually faced has, north large charnel houses of 1000 body nearly fellow countryman of remains with closely connected that event wa, forgotten is not, big problem be. the a/the the the a where that and that be


As such as, even Ainu who is called "the understanding of the wonderful culture of Ainu" to, the talk of the feeling even Kazuto who hears the understanding of one we, in the case that be ordered "the talk of Ainu" and be going to do the talk to school etc. that has sticked and be the most important part and the Ainu be "Indiginous peoples" and to also, there is difficult and lack of understanding with variety even the present although we close become careless..

The talk of such severe, to have got made before the people without that who almost touched about Ainu suddenly, or KENICHI is remarkable ATERUI and MORE that in the first place is "the fight between the emperor" in all of it, this assembly, that centerred on an axis the place where is easy to talk such a topic is it?
While thinking etc. I was hearing.
there seems to have been taking the trouble of hearing very enthusiastically everybody, to may many even that does not understand with the talk that hears for the first time.

However, I thought "Mr. shinritu Kawamura" that I was introduced and that am funny, that.
Ainu obj name obj attached Ainu to what or, probably start met may because, what kind of name is or well understand not because, halfway cut wa artless that think even even though, so advance in check to, sponsorship person for minimum had better do to what is not whether or not think although, how is may can not? the was who was I it I I it that it I it I it I do

Even the many middle, the present of Ainu when the name of Director KAWAMURA is assimilating, with that is the family line of the head of peniungur-Ainu that is the meaning called the person that respects "KAWAMURA shinritu eoripak Ainu" the ancestor and continued hereditarily are that is the name that I embody the person who defends Ainu also and be conveying. It becomes "Kawamura/ancestor" in　Kawamura shinritu.


Such talk after, self-introduction obj, gathered was each one make received, gathered people of substance for, Kanto from all the way came ATERUI-MORE of meetings of persons even how many people scratched although, Iwate association of people from prefecture of person and, TUGARU from transmigrated have people there been many seem to have. of a the the the the that and that that is who

"I appear become from TUGARU and here in 40 and
Because ATERUI did not know when be over there.."

"The hero of local end" "the identity of the northeast" while hearing the self-introduction called etc. and even with might as well resembled with the history that we Ainu have traced to, their word that was not told for long, about" the story that calls the fight of ATERUI, whether or not it is good and be made centering around "our land if I say felt.

Now, many Ainu do not know many about real Ainu.
Granted that hardly, I will know and know, about the whether is doing even now what kind of fight Ainu has done, besides the meaning that can not the culture and language there is not an information resource.
Even if even, the activity of extent does hearing firmly in 30 here of the book I do not understand.
"What person we wa or" about, it has get lost.

Be being done without understanding that Ainu of this, is Ainu.
I call the process that gives birth to it the assimilation policy.

The person of the feeling, association of people from prefecture who elderly (saw far or there was, a something serious feverish thing that also plain history favorite and, recent "the straw-rope pattern boom" etc. differed, from their word of) that the distinction attached right away only with the persons of 50〜60 reigns.
Are not even the people of the northeast hoping that want to think "our real figure", through the figure of the hero of the home country that, fights with a huge Imperial Court in far primitive ages and had scatter?


I finish a talk and did the meeting such as the offering needed for ICARUPA with Mr. Matsunaga of the representative.
Because it is special IARE such as unrefined sake I have bought, as person everyone who took the trouble of coming in addition is offered fruit and sweet etc. and would receive it.

Because there were plentiful Rupus topenpe (an ice cream) in why or the scene is even this, aterui whether or not I say that want to eat?
It stopped it to take, because it is not hit even the eye if it melts before starting, although I thought that.

It moved, in a certain park with everybody next to the shrine for the memorial service.

There is the step of 6-7 meter that became high an one step circularly, at the center of the park where it was upgraded and the big tree is growing and there is the tombstone of the living rock of about 1 armload in, the place on the north side of the root of the tree.
The site of the broom was attaching all over, whether or not the person of the shrine takes the trouble of sweeping it to, the soil of the step and was done beautifully a small.


It looks be not the many places of the persons which comes so, although there is the person who causes the dog in, the park walked and the child who is playing.

It says the battle with the Imperial Court corps
this year, or one that one of local end wrote it, to stake etc. that a several flower is attached to the tombstone under the tree and be in a circumference and in 1200"
Such a handwritten sentence that mourns for" the spirit which bets life and identity" and caused the bee has been attached.

I bet" life and identity" this word it remained to the chest.

The subtitle that "thinks the life and the present of Ainu" to my HP is attached.
It is neither the roots in nonexistent, plain primitive ages that are what person or) the one that collaborated in concrete life that I wa namely, (reversion consciousness, identity and exist in the simple substance to that extent.

The locus of the fight of ATERUI and MORE continue to give the "opportunity that thinks", to the people of the various positions who exceed when and live the present.
These two of tombstones obj before does, now obj live Ainu of 1 person as, why or does ら, a little shamefully thought. and who it


The small altar that was crossed with the tree for the north, before the "the mound" has been established and the white tent was stretched in the back.
The north that we do, when it is the talk of a chief priest of a Shinto shrine and such divine service is same, was that it does it for IARE.

Being able to line up of color, to the others such as Japanese gelatin and alcohol, CONPU that were attached to, the altar as the offering even the vivid thing such as apple and, paprika and asuparagus.


Same "the Hokkaido University medical school" and tent that were written to ICHARUPA of the charnel house that participated the other day had been made, although it was the white tent that is also in, where the letter called "the KATANO shrine" of tent entered into the eye, when I look up it with of the case, the vainness, that looks up the noisy middle, the letter of circle dance in, the time and felt why or remembered.
It is same it, able to say that I am participating for the spirit and the one that I feel that differ even such why is it?

The procedure, after explain the method of IARE of Ainu to, the chief priest of a Shinto shrine and did the meeting lightly divine service began.

Flint is struck and worship several degrees and, after the hand is clapped
(The congratulatory address that somewhat this notation may be wrong), because I do not have a good knowledge of the divine service of the shrine was raised.
"The fight of day Takami even though I was not able to catch well, whether it is speaking of it, whatever.." and I was able to catch the word such as "ATERUI MORE".


And it was the word of the spirit to the person that had died of that fight ATERUI and MORE.

the chief priest of a Shinto shrine is also doing the memorial service of the human being of the front, even the front, 1200 of the mound when there is not even a body, in this land where parted the northeast distantly, while stand in the back and hearing the word of the chief priest of a Shinto shrine.

I felt a mysterious thing, to this combination. "the memory" and something was caused to be thought.


A congratulatory address that being read out or drizzle began to fall lightly so that I reply to it soon, after.

Such care was being where, even the such feeling that does not need, although it did consultation that cause done in the shrine and receive, if be indispensable and postpone KENICHI and face of the neighbour and seem to become this rain to burn fire to, Kamuynomi.

After I finished the case like worship several degrees the chief priest of a Shinto shrine is said to drink and is said to stroke is said to observe sake that was in an altar, even if began to distribute and be really a little and received a little with a good ness white plate.

When it ends divine service this way so rain was stopping completely.
When I went out the tent, to the wind that blew quietly with even the such feeling that I felt does that the spirit of ATERMI and MORE are.



After that, athe altar is had removed and would do IARE in the same place.

It saws KINA and arrange INAW in a line the side and made fire to Fuel .
Pouring and voice Tonoto gratuity, AinuItak Tuki I devoted Tonoto to fire.

ireskamuy,moshirkoruci,chirankepitu,oripaktura....

Even I did Kamuynomi together.

And, after apply Tonoto to INAU and do and make fire and sent I talked Itak also for IARE.

Telling AinuItak the such feeling that recently is not scratched to the eye to, Kamuynomi and IARE readily properly does upon.
It that is able to speak who Ainu is and decreased, because be Ainu the talk that there is not even the unreasonableness that is not the responsibility of Ainu in the first place due to the assimilation policy, there is not a method.
Had better do it than it does not do it, even if it is no a word it is nonexistent to be made to Kazuto in the first place.

However, because it is the memorial service of a special knot AinuItak I think KENICHI that is able to speak that it was good to not the call.
Whether or not ATERUI was talking Ainu is certain and be should take the trouble of pleased, even although I go and to also there be the intercession of God in fire, colleague that fought with the same partner probably.

It did even the feeling like good, because even the congratulatory address is , although it thought in all of, whether or not it understands to a general participant, or it tells to no with Ainu suddenly even explanation even.

IARE was had done to other people after us. I devote Tonoto with Pasui even though it is awkward everybody, even though it may be ceremony that there is not even case I saw it for many persons probably, and gnaw the cracknel and Japanese orange and eat with spirits and took the trouble of devoting to INAU.

As for I, even the graduate of the northeast is nonexistent whatever particularly, I see that the various people are doing IARE with the tradition of Ainu only, today, although be not favorite and should be that Kazuto participates in Kamuynomi and was somehow joyful.


After person street IARE ended I transferred IARE to the foot of mountain of the tree. And I scattered the offering that was devoted with the offering that remained on INAU, together.

Whenever INAU sees it it is beautiful.
The figure that wore a colorful offering was shining.

That INAU, in that park where the people of the neighborhood walk
I thought that it is good if it is to as it is until it rots, without becoming known the person.